“Mbacke is at his best in the first two chapters of the book where he deals with the emergence of Sufi thought and doctrine. “ Sufism and Religious Brotherhoods in Senegal is the English translation, or, as the book’s editor put it, the ‘interpretive translation,’ of a work that first appeared in the form of a brochure, then an edited volume in French in 1995. The Mourides have had one female marabout, Senegal has already had a female Muslim prime minister, Shia Islam is the primary religion of the Lebanese community in Senegal, which has been established in Senegal for over a century. This trend is also visible in the wider Muslim world. Senegal is a West African country that borders Mali, Guinea, Mauritania, Guinea Bissau, and Gambia. As Mbacke’ states, the administration's “ultimate aim was to dominate minds” in order to take over the nation, and they saw Islam as standing in their way.More Senegalese Sufis identify with the Tijaniyya order than any other. In the 17th century, Islam became the religion of the elite and merchant classes.During the 18th century, the French began to colonize the nation. In Chapter 7 Mbacké analyzes the relationships between the different Sufi orders and their impact on the cultural, political, and economic landscape of contemporary Senegal. This book is a study of the state of Islam in Senegal and of the religious factors that influence it.

The book presents a synopsis of the different Sufi orders in Senegal with an emphasis on their historical evolution and current social, political, and economic influence. In Senegal, there are four brotherhoods that represent Sufism including Layenism, Tijanism, Mouridism, and Qadiriyya. Islam in Senegal is characterized by the strong intrenchment of a certain number of Sufi brotherhoods. Most of the Senegalese population is made up of Muslims who practice Sunni Islam that is based on the Ash'arite deity and the Malikite philosophy. And that goes through a deep understanding of oneself that leads to the true understanding of the Divine. At present Christians in Senegal account for 6% of the population.Hinduism in Senegal is widely practiced by people of Indian decent. He is co-editor with Eve Trout Powell of The African Diaspora in the Mediterranean Lands of Islam.Eric Ross teaches geography at Al Akhawayn University in Ifrane, Morocco. Here his familiarity with original works by Sufi masters and his understanding of Islamic hermeneutics allows him to provide a fresh approach that is a welcome contrast to the works of Orientalists such as, for example, Spencer Trimingham. Protestants in Senegal are equally accounted for by the Protestant Church of Senegal, and the same applies to the other Christian denominations. They often organize or play significant roles within daairasThough rare, women can even become spiritual leaders or marabouts within the brotherhood. The Brotherhood is originally from Yoff.
Since these lines were written, over a decade ago, this prediction has not begun to materialize; Sufi orders have become even more powerful and are gaining ground in urban centers and among the middle class where they were less influential in the past. Christians in Senegal have a pilgrimage site at Popenguine.

Sufism has different schools and ways, and it exist in many different countries with different levels. Especially common are praise songs honoring individual Sufi leaders, as well as work having to do with the controversy of spiritual leaders involving themselves in politics. Tijanism is the most represented brotherhood in Senegal since 60% of Senegalese are followers. The following chapters on Sufi brotherhoods in Senegal cover more familiar ground and it is unfortunate that the author did not make full use of his vast knowledge of the internal literature of these brotherhoods and of the rich secondary literature in English and French.
Islam in Senegal is characterized by the strong intrenchment of a certain number of Sufi brotherhoods. At the beginning of the 20th-century father Daniel Brottier, founder of the Orphelins Apprentis d’Auteuil constructed the Cathedral of Dakar. Seydina preached and taught how to worship and abide by Muslim religious laws.In Senegal, one of the most important Sufi brotherhoods is the Tijanism. Islam has had a presence in Senegal since the 11th century. He has conducted research on Sufi brotherhoods and Muslim towns in Senegal and on cultural tourism and urban design in MoroccoNo encontramos ningún comentario en los lugares habituales. They also organize religious activities, such as trips to see their marabout.


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