Process Names will often be chosen to reflect an event surrounding the birth or to evoke a family story. With the birth of a baby the woman becomes a boofeydo or “someone who has made an error.” Being a boofeydo means that she cannot see or speak with her husband. After this induction into adulthood, the boys travel back to their communities as men.The people of Umtata in the south Eastern Cape of Africa have a Ceremony After Birth of a Baby called Sifudu, it similar to the ceremony performed by many other tribes across Africa to cleanse the baby following birth.Realizing birth is near,  women attendants prepare ingredients for application to the child’s umbilical cord. This can threaten the During the labor stage of delivery men are not allowed in the room. Here are three strange sex rituals still being practiced in Africa. The traditional African religions or traditional beliefs and practices of African people are a set of highly diverse beliefs that includes various ethnic religions. A woman deserves the right to choose her companions as well as where and how she will give birth to her child.Pregnancy and birth are normal life events for most women. When you think of the sterile hospital rooms, drugs and enormous medical staff involved in some urban hospital maternity wards, you’ll gain a lot of respect for the women of these African tribes. There is very little data about traditional rituals around the birth of the peoples of Southern Africa. Finally, when the woman’s mother buys everything that is needed for bride’s home, she and the baby return to the husband.In many African countries it is common to see women carrying their babies on their backs as they work in the field, care for other children, carry water, cook, gather firewood, and clean their clothes and homes.
This procedure is most commonly carried out when the female is young and because of this, consent is only taken from the parents and not the girl herself. “Inkaba” is the ritual of burying the cord and the placenta and this has great significance to the clan and seals the attachment of the baby to her ancestral lands. In addition to this, the women themselves will continue to work throughout their pregnancy as this is deemed a sign of their strength and suitability for motherhood. There is a close relationship between birth and death. In some communities there are special birthing houses that are created for the purpose of childbirths but these are relatively rare.Although, in some cases, a trained specialist will usually deliver the baby it is not uncommon for an elderly woman or traditional healers to act as a midwife. In some cases the families will instead bring the daughter to the baby’s father’s home, demand a fine and leave her with his family to take responsibility for.Despite having inadequate health facilities Congolese women will usually opt to give birth in hospital. This is very helpful. Unfortunately, the Western Way is not necessarily the right way when it comes to birth.Inductions, keeping moms sedentary in beds, interventions and c-sections are the way of the Western World—practices that African nations believe must be the way to do things, since the U.S. is such a successful, highly developed country.Oh please, don’t fix what isn’t broken. Caesarean births, however, are frequently viewed by the community as a failure on the part of the mother and this level of medical intervention will be avoided.After birth in Congo the new mother is given extensive support from her own family for up to 3 months and she is expected to take lots of rest. Women nowadays, are encouraged to give birth in hospital and very few women take their placentas home. A child’s name will usually be chosen by a maternal uncle (male) or by the mother or mother’s sister (female). Traditionally in the DRC, male children go to an initiation camp away from their villages for one year. When the cord falls off, it is understood that the newborn now not only belongs to the mother, but to the whole … I do have access, though, to a collection of remarkable art photographs by a man called Lister Hunter.
Very useful. I would greatly appreciate having a chat with these two ladies. African rites of passage usually occur at birth, marriage, and death; on initiation into SECRET SOCIETIES (often associated with reaching a certain age); and on achieving an important position such as that of king or priest. The rituals around birth in indigenous communities are ways of celebrating the phenomenal transition through birth into life on earth. A book should be written to teach us about such.I am so glad that sensitive spiritual midwifery is being practiced in Cape Town . Top left hand corner on grass is the spoon which collected the ash. Discipline is usually strict and corporal punishment in the form of slapping is the norm, as is the use of a raised voice. Children will usually be seen as the responsibility of the whole community and all adults in the community are expected to discipline children. This gave me the chance to witness first hand what is happening with Kenyan moms during their birthing times.My experience of “Do Not Fix What Isn’t’ Broken” gave me great pause. Left bottom corner, pile of ash, then sugar, then fruit cut in half.


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